المصدر : جريدة المصرى اليوم
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لا ينكر عاقل مدى السوء الذى وصلت إليه الأحوال فى كثير من مناحى الحياة فى مصر لأسباب متعددة، وبدأت فى الأفق تلوح علامات حراك سياسى يدعو لتغيير تلك الأوضاع، وجاء الدكتور محمد البرادعى كإحدى مفردات هذا الحراك، وبدأ فى شغل الجميع بين مؤيد ومعارض. وتوالت الوقفات الاحتجاجية والمطالبات بالتغيير وأنشئت الجمعية الوطنية للتغيير وبدأت فى جمع توكيلات للبرادعى لتغيير الدستور.
ولكن نظرة هادئة للأمور تحيلنا لأبعد من ذلك، فإذا كان الدكتور محمد البرادعى بثقله الدولى وخبرته الواعية قد أعلن أنه لا يطمع فى الرئاسة كطموح شخصى فإن على راغبى التغيير عدم شخصنة القضية فى وصوله للحكم، وإنما على الجميع فى اللحظة الفارقة الحالية أن يدفعوا البرادعى وغيره من أفراد النخبة السياسية المتوافقين معه فكرياً لتقديم برنامج واقعى للنهوض بمصر من عناصر محددة قابلة للتنفيذ، وبخطط زمنية مقترحة تتوافق مع واقعنا المعاش حالياً، بدءاً من التعديلات الدستورية المقترحة وليس انتهاء بتطوير العشوائيات، برنامج يعكف واضعوه على تحديده بواقعية وشرحه باستفاضة لجميع المصريين ليتوحدوا خلف المطالبة بتحقيقه والضغط لتصحيح الأوضاع الخاطئة فى كل مجال بحيث يتم التوافق على هذا البرنامج الشامل من الجميع فلا يصير الأمر مجرد تغيير الأشخاص بل تغيير الأطر العامة للعمل السياسى والاجتماعى والمشاركة المجتمعية الفعالة..
عند ذلك فقط يصبح التغيير فعالاً، فحتى لو لم يتحقق تغيير الأشخاص سنكسب شعباً مدافعاً عن حقه ومؤدياً لواجباته وعندها سيستحق الشعب مكاسب الديمقراطية الحقيقية التى تتضمن الحقوق والواجبات بعيداً عن مسميات الأشخاص.
http://www.tvquran.com
الأربعاء، 31 مارس 2010
الخميس، 28 يناير 2010
الثلاثاء، 17 نوفمبر 2009
The Conquest of Makkah Invasion
http://mohamedspider.blogspot.com
source: www.rasoulallah.net
Ibn Al-Qaiyim described the conquest of Makkah as the greatest one by which Allâh honoured His religion, Messenger, soldiers and honest party. He thereby rescued the Sacred House, whose guidance all people seek. It was the greatest propitious event in heaven and on earth. It was the most significant prelude to a new era that was to witness the great march of Islamization and the entry of people into the fold of Islam in huge hosts. It provided an ever shining face and a most glowing source of inspiration to the whole earth. [Za'd Al-Ma'ad 2/160] Pre-Conquest EventsAccording to the terms of the treaty of Hudaibiyah, the Arab tribes were given the option to join either of the parties, the Muslims or Quraish, with which they desired to enter into treaty alliance. Should any of these tribes suffer aggression, then the party to which it was allied would have the right to retaliate. As a consequence, Banu Bakr joined Quraish, and Khuza‘ah joined the Prophet [pbuh]. They thus lived in peace for sometime but ulterior motives stretching back to pre-Islamic period ignited by unabated fire of revenge triggered fresh hostilities. Banu Bakr, without caring a bit for the provisions of the treaty, attacked Banu Khuza‘ah in a place called Al-Wateer in Sha‘ban, 8 A.H. Quraish helped Banu Bakr with men and arms taking advantage of the dark night. Pressed by their enemies, the tribesmen of Khuza‘ah sought the Holy Sanctuary, but here too, their lives were not spared, and, contrary to all accepted traditions, Nawfal, the chief of Banu Bakr, chasing them in the sanctified area — where no blood should be shed — massacred his adversaries.When the aggrieved party sought justice from their Muslim allies, the Prophet [pbuh], as their leader, demanded an immediate redress for not only violating the treaty but also slaying men allied to him in the sanctified area. Three demands were made, the acceptance of any one of them was imperative:to pay blood money for the victims of Khuza‘ah, to terminate their alliance with Banu Bakr; or to consider the truce to have been nullified. This behaviour on the part of Quraish was clearly a breach of the treaty of Al-Hudaibiyah and was obviously an act of hostility against the allies of the Muslims, i.e. Banu Khuza‘ah. Quraish immediately realized the grave situation and feared the horrible consequences looming on the horizon. They immediately called for an emergency meeting and decided to delegate their chief Abu Sufyan to Madinah for a renewal of the truce. He directly headed for the house of his daughter Umm Habiba (the Prophet’s wife). But as he went to sit on the Messenger’s carpet, she folded it up. "My daughter," said he, "I hardly knew if you think the carpet is too good for me or that I am too good for the carpet." She replied, "It is the Messenger of Allâh’s carpet, and you are an unclean polytheist."Being disgusted at the curt reply of his daughter, Abu Sufyan stepped out of her room and went to see the Prophet [pbuh], but the latter was well aware of his tricks and did not hold him any assurance. He then approached Abu Bakr, but the latter too declined to interfere. He contacted ‘Umar to intercede but this great Companion made a point-blank refusal. At last he saw ‘Ali bin Abi Talib and began begging him in the most humble words, cunningly alluding to the prospects of mastery over all the Arabs if he were to intercede for the renewal of the treaty. ‘Ali also briefly regretted his inability to do anything for him.Abu Sufyan turned his steps back to Makkah in a state of bitter disappointment and utter horror. There he submitted a report of his meeting with his daughter, Abu Bakr, ‘Umar and ‘Ali’s reaction and the meaningful silence of the Prophet. The Makkans were dismayed, but did not expect imminent danger. Preparations for the Attack on Makkah, and the Prophet’s Attempt at imposing a News Black-outOn the authority of At-Tabari, the Messenger of Allâh [pbuh] asked ‘Aishah [R], his spouse three days prior to receiving news relating to breaching of covenant, to make preparations peculiar to marching out for war. Abu Bakr, meanwhile, came in and asked ‘Aishah [R] what the matter was, showing surprise at the preparations being made as it was not, as he said, the usual time for war. She replied that she had no idea. On the morning of the third day ‘Amr bin Sâlim Al-Khuza‘i arrived in the company of forty horsemen to brief the Prophet [pbuh] on the plight of his people and seeking the Muslims’ help for retaliation. People of Madinah then got to know that Quraish had breached the covenant. Budail followed ‘Amr, and then Abu Sufyan and the news was unequivocally confirmed.With view of securing a complete news black-out concerning his military intentions, the Prophet [pbuh] despatched an eight-men platoon under the leadership of Qatadah bin Rab‘i in the direction of Edam, a short distance from Madinah, in Ramadan 8 A.H., in order to divert the attention of people and screen off the main target with which he was preoccupied.There was so much dread and fear everywhere that Hatib, one of the most trusted followers of the Prophet [pbuh] secretly despatched a female messenger with a letter to Makkah containing intimation of the intended attack. The Prophet [pbuh] received news from the heaven of Hatib’s action and sent ‘Ali and Al-Miqdad with instructions to go after her. They overtook the messenger, and after a long search discovered the letter carefully hidden in her locks. The Prophet [pbuh] summoned Hatib and asked him what had induced him to this act. He replied, "O Messenger of Allâh [pbuh]! I have no affinity of blood with Quraish; there is only a kind of friendly relationship between them and myself. My family is at Makkah and there is no one to look after it or to offer protection to it. My position stands in striking contrast to that of the refugees whose families are secure due to their blood ties with Quraish. I felt that since I am not related to them, I should, for the safety of my children, earn their gratitude by doing good to them. I swear by Allâh that I have not done this act as an apostate, forsaking Islam. I was prompted only by the considerations I have just explained."‘Umar wanted to cut his head off as a hypocrite, but the Prophet [pbuh] accepted his excuse and granted him pardon, then addressed ‘Umar saying: "Hatib is one of those who fought in the battle of Badr. How do you know that he is a hypocrite? Allâh is likely to look favourably on those who participated in that battle. Turning then, to Hatib, he said: "Do as you please, for I have forgiven you."After making full preparation, the Prophet [pbuh] proceeded to Makkah at the head of ten thousand soldiers on the 10th of Ramadan, 8 A.H. He mandated Abu Ruhm Al-Ghifari to dispose the affairs of Madinah during his absence. When they reached Al-Juhfa, Al-‘Abbas bin ‘Abdul Muttalib and his family came to join the Prophet [pbuh]. At Al-Abwa’, the Muslims came across Abu Sufyan bin Al-Harith and ‘Abdullah bin Omaiyah, the Prophet’s cousins, but, on account of the harm they had inflicted, and their satiric language, on the believers, they were not welcomed. ‘Ali addressed Abu Sufyan to go and beseech the Prophet [pbuh] for pardon and confess his ill-behaviour in a manner similar to that of Yusuf’s (the Prophet Joseph) brothers:"They said: ‘By Allâh! Indeed Allâh has preferred you above us, and we certainly have been sinners.’" [Al-Qur'an 12:91]Abu Sufyan observed ‘Ali’s counsel, to which the Prophet quoted Allâh’s Words:"He said: ‘No reproach on you this day, may Allâh forgive you, and He is the Most Merciful of those who show mercy!’" [Al-Qur'an 12:92]Abu Sufyan recited some verses paying a generous tribute to the Prophet [pbuh] and professing Islam as his only religion.The Muslims then marched on in a state of fasting until they reached a place called Al-Qadeed where water was available. There they broke fast [Sahih Al-Bukhari 2/613] and resumed their movement towards Mar Az-Zahran. The Quraishites were quite unaware of the development of affairs, but the Prophet [pbuh] did not like to take them by surprise. He, therefore, ordered his men to kindle fire on all sides for cooking purposes. The idea behind this was that Quraish should be afforded full opportunity to assess the situation in which they were pitchforked correctly, and should not endanger their lives by leaping blindly in the battlefield. ‘Umar bin Al-Khattab was entrusted with the guard duty. In the meanwhile, Abu Sufyan along with Hakim bin Hizam and Budail bin Warqua’, two terrible polytheists, went out to reconnoiter. Before they got near the camp, they met ‘Abbas, the Prophet’s uncle. He apprised Abu Sufyan of the situation and advised him to accept Islam and persuade his people to surrender before Muhammad [pbuh]; otherwise, his head would be struck off.Under the prevailing compelling circumstances, Abu Sufyan went in the company of ‘Abbas seeking the Prophet’s [pbuh] audience. The Muslims were furious to see Abu Sufyan and wanted to kill him on the spot. But the two men managed, not without difficulties, to see the Messenger of Allâh [pbuh] who advised that they see him the following day. The Prophet [pbuh] addressed Abu Sufyan saying: "Woe to you! Isn’t it time for you to bear witness to the Oneness of Allâh and Prophethood of Muhammad?" Here, the archenemy of Islam began to beseech the Prophet [pbuh] in the most earnest words that testify to the Prophet’s generosity and mild temper begging for pardon and forgiveness, and professing wholeheartedly the new faith.On request by ‘Abbas, the Prophet [pbuh], in the context of the general amnesty he proclaimed, gave Abu Sufyan, who had a liking for bragging, a special privilege, saying: "He who takes refuge in Abu Sufyan’s house is safe; whosoever confines himself to his house, the inmates thereof shall be in safety, and he who enters the Sacred Mosque is safe."On the morning of Tuesday, 17th. Ramadan, 8 A.H., the Prophet [pbuh] left Mar Az-Zahran. He ordered Al-‘Abbas to detain Abu Sufyan at a commanding gorge that could afford a full view of the Muslim army parading on its way towards Makkah, and hence give him the chance to see the great and powerful soldiers of Allâh. The different tribes successively passed with their banners flown up, until at last the battalion of the Emigrants and Helpers with the Prophet [pbuh] at their head heavily armed marched by. Abu Sufyan began to wonder who those people were, to which Al-‘Abbas told him that they were Muhammad [pbuh] and his Companions. Abu Sufyan said that no army however powerful could resist those people and addressing Al-‘Abbas, he said: "I swear by Allâh that the sovereignty of your brother’s son has become too powerful to withstand." Al-‘Abbas answered, "It is rather the power of Prophethood," to which the former agreed.Sa‘d bin ‘Ubadah carried the flag of the Helpers. When he passed by Abu Sufyan, he said "Today will witness the great fight, you cannot seek sanctuary at Al-Ka‘bah. Today will witness the humiliation of Quraish." Abu Sufyan complained about this to the Prophet [pbuh] who got angry and said "Nay, today Al-Ka‘bah will be sanctified, and Quraish honoured," and quickly ordered that Sa‘d should be stripped off the flag, and that it should be entrusted to his son Qais, in another version, to Az-Zubair.Al-‘Abbas urged Abu Sufyan to hasten into Makkah and warn the Quraishites against any aggressive behaviour towards the Muslims. There in Makkah, he shouted at the top of his voice and warned against any hostilities advising them to seek safety in his house. His wife got indignant and tugged at his moustache cursing him and abusing his cowardly stance. The people within Makkah mocked Abu Sufyan and dispersed in different directions, some into their houses, others into the Holy Sanctuary while some undisciplined reckless ruffians led by ‘Ikrimah bin Abi Jahl, Safwan bin Omaiyah and Suhail bin ‘Amr encamped themselves in a place called Khandamah, with a murderous intent in their minds.The Prophet [pbuh], on his part, was quite modestly and calmly drawing the final touches for the military breakthrough awaiting the Muslims, by Allâh’s Will. He appointed Khalid bin Al-Waleed as a leader of the right flank of the army with Aslam, Sulaim, Ghifar, Muzainah and Juhainah tribes under his command to enter Makkah through its lower avenues. Az-Zubair bin ‘Awwam was to lead the left flank and would storm Makkah from the upper side holding up the Messenger’s banner. Abu ‘Ubaidah took command of the infantry and was to penetrate into the city via a side valley. They were given full and decisive orders not to kill unless in self defence and in that case they would exterminate any aggressive elements and quell any opposition.
source: www.rasoulallah.net
Ibn Al-Qaiyim described the conquest of Makkah as the greatest one by which Allâh honoured His religion, Messenger, soldiers and honest party. He thereby rescued the Sacred House, whose guidance all people seek. It was the greatest propitious event in heaven and on earth. It was the most significant prelude to a new era that was to witness the great march of Islamization and the entry of people into the fold of Islam in huge hosts. It provided an ever shining face and a most glowing source of inspiration to the whole earth. [Za'd Al-Ma'ad 2/160] Pre-Conquest EventsAccording to the terms of the treaty of Hudaibiyah, the Arab tribes were given the option to join either of the parties, the Muslims or Quraish, with which they desired to enter into treaty alliance. Should any of these tribes suffer aggression, then the party to which it was allied would have the right to retaliate. As a consequence, Banu Bakr joined Quraish, and Khuza‘ah joined the Prophet [pbuh]. They thus lived in peace for sometime but ulterior motives stretching back to pre-Islamic period ignited by unabated fire of revenge triggered fresh hostilities. Banu Bakr, without caring a bit for the provisions of the treaty, attacked Banu Khuza‘ah in a place called Al-Wateer in Sha‘ban, 8 A.H. Quraish helped Banu Bakr with men and arms taking advantage of the dark night. Pressed by their enemies, the tribesmen of Khuza‘ah sought the Holy Sanctuary, but here too, their lives were not spared, and, contrary to all accepted traditions, Nawfal, the chief of Banu Bakr, chasing them in the sanctified area — where no blood should be shed — massacred his adversaries.When the aggrieved party sought justice from their Muslim allies, the Prophet [pbuh], as their leader, demanded an immediate redress for not only violating the treaty but also slaying men allied to him in the sanctified area. Three demands were made, the acceptance of any one of them was imperative:to pay blood money for the victims of Khuza‘ah, to terminate their alliance with Banu Bakr; or to consider the truce to have been nullified. This behaviour on the part of Quraish was clearly a breach of the treaty of Al-Hudaibiyah and was obviously an act of hostility against the allies of the Muslims, i.e. Banu Khuza‘ah. Quraish immediately realized the grave situation and feared the horrible consequences looming on the horizon. They immediately called for an emergency meeting and decided to delegate their chief Abu Sufyan to Madinah for a renewal of the truce. He directly headed for the house of his daughter Umm Habiba (the Prophet’s wife). But as he went to sit on the Messenger’s carpet, she folded it up. "My daughter," said he, "I hardly knew if you think the carpet is too good for me or that I am too good for the carpet." She replied, "It is the Messenger of Allâh’s carpet, and you are an unclean polytheist."Being disgusted at the curt reply of his daughter, Abu Sufyan stepped out of her room and went to see the Prophet [pbuh], but the latter was well aware of his tricks and did not hold him any assurance. He then approached Abu Bakr, but the latter too declined to interfere. He contacted ‘Umar to intercede but this great Companion made a point-blank refusal. At last he saw ‘Ali bin Abi Talib and began begging him in the most humble words, cunningly alluding to the prospects of mastery over all the Arabs if he were to intercede for the renewal of the treaty. ‘Ali also briefly regretted his inability to do anything for him.Abu Sufyan turned his steps back to Makkah in a state of bitter disappointment and utter horror. There he submitted a report of his meeting with his daughter, Abu Bakr, ‘Umar and ‘Ali’s reaction and the meaningful silence of the Prophet. The Makkans were dismayed, but did not expect imminent danger. Preparations for the Attack on Makkah, and the Prophet’s Attempt at imposing a News Black-outOn the authority of At-Tabari, the Messenger of Allâh [pbuh] asked ‘Aishah [R], his spouse three days prior to receiving news relating to breaching of covenant, to make preparations peculiar to marching out for war. Abu Bakr, meanwhile, came in and asked ‘Aishah [R] what the matter was, showing surprise at the preparations being made as it was not, as he said, the usual time for war. She replied that she had no idea. On the morning of the third day ‘Amr bin Sâlim Al-Khuza‘i arrived in the company of forty horsemen to brief the Prophet [pbuh] on the plight of his people and seeking the Muslims’ help for retaliation. People of Madinah then got to know that Quraish had breached the covenant. Budail followed ‘Amr, and then Abu Sufyan and the news was unequivocally confirmed.With view of securing a complete news black-out concerning his military intentions, the Prophet [pbuh] despatched an eight-men platoon under the leadership of Qatadah bin Rab‘i in the direction of Edam, a short distance from Madinah, in Ramadan 8 A.H., in order to divert the attention of people and screen off the main target with which he was preoccupied.There was so much dread and fear everywhere that Hatib, one of the most trusted followers of the Prophet [pbuh] secretly despatched a female messenger with a letter to Makkah containing intimation of the intended attack. The Prophet [pbuh] received news from the heaven of Hatib’s action and sent ‘Ali and Al-Miqdad with instructions to go after her. They overtook the messenger, and after a long search discovered the letter carefully hidden in her locks. The Prophet [pbuh] summoned Hatib and asked him what had induced him to this act. He replied, "O Messenger of Allâh [pbuh]! I have no affinity of blood with Quraish; there is only a kind of friendly relationship between them and myself. My family is at Makkah and there is no one to look after it or to offer protection to it. My position stands in striking contrast to that of the refugees whose families are secure due to their blood ties with Quraish. I felt that since I am not related to them, I should, for the safety of my children, earn their gratitude by doing good to them. I swear by Allâh that I have not done this act as an apostate, forsaking Islam. I was prompted only by the considerations I have just explained."‘Umar wanted to cut his head off as a hypocrite, but the Prophet [pbuh] accepted his excuse and granted him pardon, then addressed ‘Umar saying: "Hatib is one of those who fought in the battle of Badr. How do you know that he is a hypocrite? Allâh is likely to look favourably on those who participated in that battle. Turning then, to Hatib, he said: "Do as you please, for I have forgiven you."After making full preparation, the Prophet [pbuh] proceeded to Makkah at the head of ten thousand soldiers on the 10th of Ramadan, 8 A.H. He mandated Abu Ruhm Al-Ghifari to dispose the affairs of Madinah during his absence. When they reached Al-Juhfa, Al-‘Abbas bin ‘Abdul Muttalib and his family came to join the Prophet [pbuh]. At Al-Abwa’, the Muslims came across Abu Sufyan bin Al-Harith and ‘Abdullah bin Omaiyah, the Prophet’s cousins, but, on account of the harm they had inflicted, and their satiric language, on the believers, they were not welcomed. ‘Ali addressed Abu Sufyan to go and beseech the Prophet [pbuh] for pardon and confess his ill-behaviour in a manner similar to that of Yusuf’s (the Prophet Joseph) brothers:"They said: ‘By Allâh! Indeed Allâh has preferred you above us, and we certainly have been sinners.’" [Al-Qur'an 12:91]Abu Sufyan observed ‘Ali’s counsel, to which the Prophet quoted Allâh’s Words:"He said: ‘No reproach on you this day, may Allâh forgive you, and He is the Most Merciful of those who show mercy!’" [Al-Qur'an 12:92]Abu Sufyan recited some verses paying a generous tribute to the Prophet [pbuh] and professing Islam as his only religion.The Muslims then marched on in a state of fasting until they reached a place called Al-Qadeed where water was available. There they broke fast [Sahih Al-Bukhari 2/613] and resumed their movement towards Mar Az-Zahran. The Quraishites were quite unaware of the development of affairs, but the Prophet [pbuh] did not like to take them by surprise. He, therefore, ordered his men to kindle fire on all sides for cooking purposes. The idea behind this was that Quraish should be afforded full opportunity to assess the situation in which they were pitchforked correctly, and should not endanger their lives by leaping blindly in the battlefield. ‘Umar bin Al-Khattab was entrusted with the guard duty. In the meanwhile, Abu Sufyan along with Hakim bin Hizam and Budail bin Warqua’, two terrible polytheists, went out to reconnoiter. Before they got near the camp, they met ‘Abbas, the Prophet’s uncle. He apprised Abu Sufyan of the situation and advised him to accept Islam and persuade his people to surrender before Muhammad [pbuh]; otherwise, his head would be struck off.Under the prevailing compelling circumstances, Abu Sufyan went in the company of ‘Abbas seeking the Prophet’s [pbuh] audience. The Muslims were furious to see Abu Sufyan and wanted to kill him on the spot. But the two men managed, not without difficulties, to see the Messenger of Allâh [pbuh] who advised that they see him the following day. The Prophet [pbuh] addressed Abu Sufyan saying: "Woe to you! Isn’t it time for you to bear witness to the Oneness of Allâh and Prophethood of Muhammad?" Here, the archenemy of Islam began to beseech the Prophet [pbuh] in the most earnest words that testify to the Prophet’s generosity and mild temper begging for pardon and forgiveness, and professing wholeheartedly the new faith.On request by ‘Abbas, the Prophet [pbuh], in the context of the general amnesty he proclaimed, gave Abu Sufyan, who had a liking for bragging, a special privilege, saying: "He who takes refuge in Abu Sufyan’s house is safe; whosoever confines himself to his house, the inmates thereof shall be in safety, and he who enters the Sacred Mosque is safe."On the morning of Tuesday, 17th. Ramadan, 8 A.H., the Prophet [pbuh] left Mar Az-Zahran. He ordered Al-‘Abbas to detain Abu Sufyan at a commanding gorge that could afford a full view of the Muslim army parading on its way towards Makkah, and hence give him the chance to see the great and powerful soldiers of Allâh. The different tribes successively passed with their banners flown up, until at last the battalion of the Emigrants and Helpers with the Prophet [pbuh] at their head heavily armed marched by. Abu Sufyan began to wonder who those people were, to which Al-‘Abbas told him that they were Muhammad [pbuh] and his Companions. Abu Sufyan said that no army however powerful could resist those people and addressing Al-‘Abbas, he said: "I swear by Allâh that the sovereignty of your brother’s son has become too powerful to withstand." Al-‘Abbas answered, "It is rather the power of Prophethood," to which the former agreed.Sa‘d bin ‘Ubadah carried the flag of the Helpers. When he passed by Abu Sufyan, he said "Today will witness the great fight, you cannot seek sanctuary at Al-Ka‘bah. Today will witness the humiliation of Quraish." Abu Sufyan complained about this to the Prophet [pbuh] who got angry and said "Nay, today Al-Ka‘bah will be sanctified, and Quraish honoured," and quickly ordered that Sa‘d should be stripped off the flag, and that it should be entrusted to his son Qais, in another version, to Az-Zubair.Al-‘Abbas urged Abu Sufyan to hasten into Makkah and warn the Quraishites against any aggressive behaviour towards the Muslims. There in Makkah, he shouted at the top of his voice and warned against any hostilities advising them to seek safety in his house. His wife got indignant and tugged at his moustache cursing him and abusing his cowardly stance. The people within Makkah mocked Abu Sufyan and dispersed in different directions, some into their houses, others into the Holy Sanctuary while some undisciplined reckless ruffians led by ‘Ikrimah bin Abi Jahl, Safwan bin Omaiyah and Suhail bin ‘Amr encamped themselves in a place called Khandamah, with a murderous intent in their minds.The Prophet [pbuh], on his part, was quite modestly and calmly drawing the final touches for the military breakthrough awaiting the Muslims, by Allâh’s Will. He appointed Khalid bin Al-Waleed as a leader of the right flank of the army with Aslam, Sulaim, Ghifar, Muzainah and Juhainah tribes under his command to enter Makkah through its lower avenues. Az-Zubair bin ‘Awwam was to lead the left flank and would storm Makkah from the upper side holding up the Messenger’s banner. Abu ‘Ubaidah took command of the infantry and was to penetrate into the city via a side valley. They were given full and decisive orders not to kill unless in self defence and in that case they would exterminate any aggressive elements and quell any opposition.
الخميس، 12 نوفمبر 2009
5 إستجوابات يقدمها د. عزمي للحكومة!
فتح الدكتور زكريا عزمي نائب الزيتون النار علي الحكومة في أول أيام الدورة البرلمانية الجديدة.. وجه عزمي سؤالاً للدكتور نظيف رئيس الوزراء والدكتور رشيد محمد رشيد وزير التجارة والصناعة عن ارتفاع أسعار السكر ودور الحكومة لتوفيره وتحديد المسئول عن ارتفاع سعره. كما وجه سؤالاً لوزير الصحة عن غشاء البكارة الصيني وهل أجازته الوزارة وما الإجراءات للتصدي لانتشاره؟ ووجه سؤالا لوزير الإعلام عن الفترات الإعلانية المخصصة للدراما واتجاه الحكومة للإعلان تليفزيونياً خلال رمضان كحملة الضرائب والسكة الحديد. حيث يري أنه كان من الأفضل إنفاق تكاليف الحملات الإعلانية علي حل الأزمات وتحسين الخدمات.
وتساءل عزمي في سؤال آخر: هل تحولت الحكومة إلي تاجر تريد الإعلان عن مشروعاتها؟ كما وجه سؤالين لوزير الإعلام عن تكلفة إنتاج المسلسلات التليفزيونية التي عرضت في رمضان وعن تدني الحوار في البرامج التليفزيونية والاهتمام بالأمور الشخصية.
وتساءل عزمي في سؤال آخر: هل تحولت الحكومة إلي تاجر تريد الإعلان عن مشروعاتها؟ كما وجه سؤالين لوزير الإعلام عن تكلفة إنتاج المسلسلات التليفزيونية التي عرضت في رمضان وعن تدني الحوار في البرامج التليفزيونية والاهتمام بالأمور الشخصية.
الأربعاء، 11 نوفمبر 2009
A Scientific and Materialistic Statement to those who don't believe in Muhammad the Messenger of Allah
source : www.rasoulallah.net
Deriding the word of God and his Messenger, became an ordinary matter these days!
Most of these misconception came from abroad, the Unbelievers claim that Islam is the religion backwardness , terrorism and unenlightenment. Enemies of Islam persisted on mocking Islamic teachings alleging that they are old and can't fit the modern era !.
Now if anyone browses the internet sites attentively, can easily find plenty of comments and drawings that express unbelievers' spite and bitter feeling against Islam.
You may see them spread it out under name of " freedom of opinion".. …..that unrestraint license freedom!. Among them, a cartoonist in Denmark(1) who made cartoons mocking prophet Muhammad (peace be upon him ).
Praise to Allah ! how dare they, mocking Muhammad SAAS, the greatest creature of Allah?. But, as seen, they do not have any logic sense or even scientific proof they can criticize Islam with. They avoided scientific rules ( learned by Moslems in middle centuries) this time!
So they rushed with that miserable manner, because they failed to find any linguistic fault or scientific mistake regarding the holly Quran, along with Hadith of the greatest messenger that they can convince their followers with. They found nothing but these drawings that disclose their insolvency.
We have the right to express our opinion about such things, but we do respect Moses and Jesus, peace be upon them, understanding that they do not bear any of their followers acts, for that we do not divide between these generous prophets, understanding that all messengers are sent by Allah.
But let's first read what Allah says about these mockers , God says in the Holy Quran what means "
(Lo! those who malign Allah and his messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained* and those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.) {Al-Ahzab: 57-58 }.
These drawings are bad deeds to Allah , mockery of his messenger causes harm for every believing man and woman. So, we warn them of a painful punishment if they do not desist.
Our way of expressing will be stronger than their way and abide for long run, because these drawings show only delusions and illusion that nowhere else to be find but in their minds . We'll speak to them on scientific basics that they failed to use!. We'll tell them the reality of that merciful prophet SAAS.
I'll not speak about the high morals and the wonderful characteristics he had , Because such mockers characters are void of these characteristics and as a result they are not apt to appreciate them .
Our speech will be scientific and based on material facts announced by that noble prophet. These facts are represented in the Quran, fourteen centuries ago and they are still valid and even will extend in the future as the most solid facts .
In fact, they are belong to countries which believe in justice, human rights and have modern technology as well . I dare to say to those who are proud of science and justice that the Holy Quran which you mockery with, is the first book claim for science and justice!!.
And those are main support for success and prosperity of any civilization.
The first word to come down to Mohammad was( Iqra') which means: read, and this is a proof that Islam is a religion of science .
The last word of Quran that came down is: ( and they shall not be dealt with unjustly.), and this is a proof that Islam is a religion of justice.
You claim that you are the first who call to search for universe history and you are proud of that. But we ask you to read this verse in Qur'an ,which is a straight and direct calling for thinking about the beginning of creation.: ( Say: Travel in the earth and see how He makes the first creation, then Allah creates the latter creation; surely Allah has power over all things. ) Al-'Ankaboot (20)
This is evidence that Qur'an is mainly concerned with looking ,thinking ,searching and studying.
Our prophet SAAS, launched a new scientific rule for astronomy and cosmic phenomena. When people of Macca thought that the Sun had eclipsed for his son's death ( Ibraheem), Prophet Mohammad SAAS refused that meaning saying:( The sun and the moon are two signs(creation miracle) among many others from Allah , and they did not eclipse for any one's death or birth.) [Al-Bokhari & Moslem encyclopedia ].
, our Prophet SAAS claimed these wise words in the time you were believing that solar eclipse is a sign of the birth of a great man , the death of a great man , the end of a tyrant or loosing a battle.
In the same time , Europe was plagued with a plenty of magicians, astrologers and jugglers who accustomed to be believed by people, even by kings......
Our prophet SAAS denied and forbade these deeds saying: ( who ever came to a juggler or diviner and believe what he is saying , he will be unbeliever concerning what been given to Mohammad.)
In the same time , you were thinking that the earth is firm and do not move.......
Qur'an placed a scientific fact confirming that everything in this universe is swimming according to a specific orbit .
This fact you discovered after that ,lately!
Allah say about the Sun and the Moon: [ They swim(float) each in an orbit]..( Ya-Seen 40)
In the time when Europe believed in a god for wind, a god for rain and a god for thunder........
Qur'an made scientific basics for all these phenomena , which you have discovered only few years ago.
If you want to know facts about winds, then read what Allah says: ( And We send the winds fertilizing, then send down water from the cloud so We give it to you to drink of, nor is it you who store it up. )(Al-Hijr 22)
Don't you discover recently with your modern instruments and equipments the act of the wind to fertilize clouds and rain falling by return?
If you want to know the technique of thunder, which remained unknown to you for a long time ,only was discovered few years ago....
You may read our prophet Hadith: ( Don't you wonder about the thunder how it goes and returns in a twinkle of an eye ?).(Moslem collection of Hadith ) . your digital cameras shoot photos for thunder go to and fro exactly as described by the prophet's words ?
Our prophet SAAS was the first man in the history to call for medical research through many Hadith laying the basics of modern medicine principals.
Our prophet SAAS said:( Allah place not a disease but He places a cure for it ) ( Bokhari Encyclopedia
That great Hdith assures that there is a cure for different kinds of diseases. That means that if human searches for the cure he will find it.
Don't your scientists apply this Hadith ,so they do research to find cure for different diseases which in the past they stand hopeless against.?
Islam is the first to talk about cosmic weave, Allah say: ( I swear by the heaven having weaves) (Al-Zariyat 7)
don't you see , through your super computers , that cosmic perfected weave?
You are so proud today considering yourselves the first to discover the beginning of universe,you assure that the universe was a single mass then scattered due to a big bang.
You forget that our prophet SAAS preceded you since 14 centuries when Allah say:( Do not those who disbelieve see that the heavens and the earth were closed up, then We have parted them; ).. ( Al-Anbiya' 30)
If we wish , we can identify hundreds ,even thousands of modern recently discovered scientific facts, they all exist in Qur'an and Hadith of the master of the prophets (SAAS.)
Shall you read some of it before you delineate our prophet characteristics , That prophet ,who Allah described him as His mercy given to the whole universe.
Hereby, we ask that who can't hear not to criticize beautiful sounds.., and that who can't see not to attack wonderful scenes.., also that who catch cold, not to make objection for perfumed smell.
Whatever the suspicions they try to attach to his character , whatever the false calumniation they utter , The character of our prophet Muhammad SAAS will stay shining , beautiful and splendid .Our prophet SAAS sayings will remain the most reasonable and scientific .
Also a guidance light of Allah and Qur'an will stay brilliant whatever the unbelievers try to get it off with their fallacies .
Allah say: ( He is who hath sent his messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse.) (At-Taubah 33)
( Lo! those who malgin Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.) (Al-Ahzab 57).
We say as Allah Say: ( Say: Scoff ( your fill)! Lo! Allah is disclosing what ye fear.) ( Al-Taubah 64)
Deriding the word of God and his Messenger, became an ordinary matter these days!
Most of these misconception came from abroad, the Unbelievers claim that Islam is the religion backwardness , terrorism and unenlightenment. Enemies of Islam persisted on mocking Islamic teachings alleging that they are old and can't fit the modern era !.
Now if anyone browses the internet sites attentively, can easily find plenty of comments and drawings that express unbelievers' spite and bitter feeling against Islam.
You may see them spread it out under name of " freedom of opinion".. …..that unrestraint license freedom!. Among them, a cartoonist in Denmark(1) who made cartoons mocking prophet Muhammad (peace be upon him ).
Praise to Allah ! how dare they, mocking Muhammad SAAS, the greatest creature of Allah?. But, as seen, they do not have any logic sense or even scientific proof they can criticize Islam with. They avoided scientific rules ( learned by Moslems in middle centuries) this time!
So they rushed with that miserable manner, because they failed to find any linguistic fault or scientific mistake regarding the holly Quran, along with Hadith of the greatest messenger that they can convince their followers with. They found nothing but these drawings that disclose their insolvency.
We have the right to express our opinion about such things, but we do respect Moses and Jesus, peace be upon them, understanding that they do not bear any of their followers acts, for that we do not divide between these generous prophets, understanding that all messengers are sent by Allah.
But let's first read what Allah says about these mockers , God says in the Holy Quran what means "
(Lo! those who malign Allah and his messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained* and those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.) {Al-Ahzab: 57-58 }.
These drawings are bad deeds to Allah , mockery of his messenger causes harm for every believing man and woman. So, we warn them of a painful punishment if they do not desist.
Our way of expressing will be stronger than their way and abide for long run, because these drawings show only delusions and illusion that nowhere else to be find but in their minds . We'll speak to them on scientific basics that they failed to use!. We'll tell them the reality of that merciful prophet SAAS.
I'll not speak about the high morals and the wonderful characteristics he had , Because such mockers characters are void of these characteristics and as a result they are not apt to appreciate them .
Our speech will be scientific and based on material facts announced by that noble prophet. These facts are represented in the Quran, fourteen centuries ago and they are still valid and even will extend in the future as the most solid facts .
In fact, they are belong to countries which believe in justice, human rights and have modern technology as well . I dare to say to those who are proud of science and justice that the Holy Quran which you mockery with, is the first book claim for science and justice!!.
And those are main support for success and prosperity of any civilization.
The first word to come down to Mohammad was( Iqra') which means: read, and this is a proof that Islam is a religion of science .
The last word of Quran that came down is: ( and they shall not be dealt with unjustly.), and this is a proof that Islam is a religion of justice.
You claim that you are the first who call to search for universe history and you are proud of that. But we ask you to read this verse in Qur'an ,which is a straight and direct calling for thinking about the beginning of creation.: ( Say: Travel in the earth and see how He makes the first creation, then Allah creates the latter creation; surely Allah has power over all things. ) Al-'Ankaboot (20)
This is evidence that Qur'an is mainly concerned with looking ,thinking ,searching and studying.
Our prophet SAAS, launched a new scientific rule for astronomy and cosmic phenomena. When people of Macca thought that the Sun had eclipsed for his son's death ( Ibraheem), Prophet Mohammad SAAS refused that meaning saying:( The sun and the moon are two signs(creation miracle) among many others from Allah , and they did not eclipse for any one's death or birth.) [Al-Bokhari & Moslem encyclopedia ].
, our Prophet SAAS claimed these wise words in the time you were believing that solar eclipse is a sign of the birth of a great man , the death of a great man , the end of a tyrant or loosing a battle.
In the same time , Europe was plagued with a plenty of magicians, astrologers and jugglers who accustomed to be believed by people, even by kings......
Our prophet SAAS denied and forbade these deeds saying: ( who ever came to a juggler or diviner and believe what he is saying , he will be unbeliever concerning what been given to Mohammad.)
In the same time , you were thinking that the earth is firm and do not move.......
Qur'an placed a scientific fact confirming that everything in this universe is swimming according to a specific orbit .
This fact you discovered after that ,lately!
Allah say about the Sun and the Moon: [ They swim(float) each in an orbit]..( Ya-Seen 40)
In the time when Europe believed in a god for wind, a god for rain and a god for thunder........
Qur'an made scientific basics for all these phenomena , which you have discovered only few years ago.
If you want to know facts about winds, then read what Allah says: ( And We send the winds fertilizing, then send down water from the cloud so We give it to you to drink of, nor is it you who store it up. )(Al-Hijr 22)
Don't you discover recently with your modern instruments and equipments the act of the wind to fertilize clouds and rain falling by return?
If you want to know the technique of thunder, which remained unknown to you for a long time ,only was discovered few years ago....
You may read our prophet Hadith: ( Don't you wonder about the thunder how it goes and returns in a twinkle of an eye ?).(Moslem collection of Hadith ) . your digital cameras shoot photos for thunder go to and fro exactly as described by the prophet's words ?
Our prophet SAAS was the first man in the history to call for medical research through many Hadith laying the basics of modern medicine principals.
Our prophet SAAS said:( Allah place not a disease but He places a cure for it ) ( Bokhari Encyclopedia
That great Hdith assures that there is a cure for different kinds of diseases. That means that if human searches for the cure he will find it.
Don't your scientists apply this Hadith ,so they do research to find cure for different diseases which in the past they stand hopeless against.?
Islam is the first to talk about cosmic weave, Allah say: ( I swear by the heaven having weaves) (Al-Zariyat 7)
don't you see , through your super computers , that cosmic perfected weave?
You are so proud today considering yourselves the first to discover the beginning of universe,you assure that the universe was a single mass then scattered due to a big bang.
You forget that our prophet SAAS preceded you since 14 centuries when Allah say:( Do not those who disbelieve see that the heavens and the earth were closed up, then We have parted them; ).. ( Al-Anbiya' 30)
If we wish , we can identify hundreds ,even thousands of modern recently discovered scientific facts, they all exist in Qur'an and Hadith of the master of the prophets (SAAS.)
Shall you read some of it before you delineate our prophet characteristics , That prophet ,who Allah described him as His mercy given to the whole universe.
Hereby, we ask that who can't hear not to criticize beautiful sounds.., and that who can't see not to attack wonderful scenes.., also that who catch cold, not to make objection for perfumed smell.
Whatever the suspicions they try to attach to his character , whatever the false calumniation they utter , The character of our prophet Muhammad SAAS will stay shining , beautiful and splendid .Our prophet SAAS sayings will remain the most reasonable and scientific .
Also a guidance light of Allah and Qur'an will stay brilliant whatever the unbelievers try to get it off with their fallacies .
Allah say: ( He is who hath sent his messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse.) (At-Taubah 33)
( Lo! those who malgin Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.) (Al-Ahzab 57).
We say as Allah Say: ( Say: Scoff ( your fill)! Lo! Allah is disclosing what ye fear.) ( Al-Taubah 64)
The Simple Life of Muhammad سيدنا محمد صلى الله عليه وسلم
source : www.rasoulallah.net
If we compare the life of Muhammad (Pease be upon him) before his mission as a prophet and his life after he began his mission as a prophet, we will conclude that it is beyond reason to think that Muhammad (PBUH) was a false prophet, who claimed prophethood to attain material gains, greatness, glory, or power.
Before his mission as a prophet, Muhammad (PBUH) had no financial worries. As a successful and reputed merchant, Muhammad (PBUH) drew a satisfactory and comfortable income. After his mission as a prophet and because of it, he became worse off materially. To clarify this more, let us browse the following sayings on his life:
- Aa'isha (May Allah be pleased with her) , Muhammad's wife, said, "O my nephew, we would sight three new moons in two months without lighting a fire (to cook a meal) in the Prophet's houses." Her nephew asked, "O Aunt, what sustained you?" She said, "The two black things, dates and water. And the Prophet (PBUH) had some Ansar neighbors (from the Supporters) who had a "milk-giving" she-camel and they used to send the Prophet some of its milk." (Al-Bukhari and Muslim)
- Sahl Ibn Sa'ad, one of Muhammad's companions, said, "The Prophet (PBUH) did not see bread made from fine flour from the time Allah sent him (as a prophet) until he died." (Al-Bukhari and Al-Tirmithi)
- Aa'isha said, "The mattress of the Prophet (PBUH), on which he slept, was made of leather stuffed with the fiber of the date-palm tree." (Al-Bukhari and Muslim)
Amr Ibn Al-Hareth, one of Muhammad's companions, said that when the Prophet (PBUH) died, he left neither money nor anything else except his white riding mule, his arms, and a piece of land which he left to charity.( Al-Bukhari and Mosnad Ahmad)
Muhammad (PBUH) lived this hard life till he died although the Muslim treasury was at his disposal, the greater part of the Arabian Peninsula was Muslim before he died, and the Muslims were victorious after eighteen years of his mission.
Is it possible that Muhammad (PBUH) might have claimed prophethood in order to attain status, greatness, and power? The desire to enjoy status and power is usually associated with good food, fancy clothing, monumental palaces, colorful guards, and indisputable authority. Do any of these indicators apply to Muhammad? A few glimpses of his life that may help answer this question follow.
Despite his responsibilities as a prophet, a teacher, a statesman, and a judge, Muhammad (PBUH) used to milk his goat, mend his clothes, repair his shoes, help with the household work, and visit the poor and the sick people. He also helped his companions in digging a trench by moving sand with them. His life was an amazing model of simplicity and humbleness.
Muhammad's followers loved him, respected him, and trusted him to an amazing extent. Yet he continued to emphasize that deification should be directed to Allah and not to him personally. Anas, one of Muhammad's companions, said that there was no person whom they loved more than the Prophet Muhammad (PBUH), yet he did not allow them to stand up for him as other people do with great personalities.
Long before there wasn't any prospect of success for Islam (in the eyes of the polytheists) and at the outset of a long and painful era of torture, suffering, and persecution of Muhammad (PBUH) and his followers, he received an interesting offer. An envoy of the pagan leaders, Otba, came to him saying, "...If you want money, we will collect enough money for you so that you will be the richest one of us. If you want leadership, we will take you as our leader and never decide on any matter without your approval. If you want a kingdom, we will crown you king over us..."
Only one concession was required from Muhammad (PBUH) in return for that, to give up calling people to Islam and worshipping Allah alone without any partner. Wouldn't this offer be tempting to one pursuing worldly benefit? Was Muhammad (PBUH) hesitant when the offer was made? Did he turn it down as a bargaining strategy leaving the door open for a better offer? The following was his answer: {In the Name of God, the Most Gracious, the Most Merciful} And he recited to Otba the verses of the Quran 41:1-38. The Following are some of these verses:
"A revelation from (Allah), the Most Gracious, the Most Merciful; a Book whereof the verses are explained in detail; a Quran in Arabic, for people who know, giving good news and warning, yet most of them turn away, so they do not listen." (Quran, 41:2-4)
On another occasion and in response to his uncle's plea to stop calling people to Islam, Muhammad's answer was as decisive and sincere: "I swear by the name of Allah, O Uncle!, that if they place the sun in my right-hand and the moon in my left-hand in return for giving up this matter (calling people to Islam), I will never desist until either the Almighty Allah makes it triumph or I perish defending it."
Muhammad (PBUH) and his few followers did not only suffer from persecution for thirteen years but the unbelievers even tried to kill Muhammad (PBUH) several times. On one occasion they attempted to kill him by dropping a large boulder, which could barely be lifted, on his head.
Another time they tried to kill him by poisoning his food.
What could justify such a life of suffering and sacrifice even after he was fully triumphant over his adversaries? What could explain the humbleness and nobility which he demonstrated in his most glorious moments when he insisted that success is due only to God's help and not to his own genius?
Are these the characteristics of a power-hungry or a self-centered man?
If we compare the life of Muhammad (Pease be upon him) before his mission as a prophet and his life after he began his mission as a prophet, we will conclude that it is beyond reason to think that Muhammad (PBUH) was a false prophet, who claimed prophethood to attain material gains, greatness, glory, or power.
Before his mission as a prophet, Muhammad (PBUH) had no financial worries. As a successful and reputed merchant, Muhammad (PBUH) drew a satisfactory and comfortable income. After his mission as a prophet and because of it, he became worse off materially. To clarify this more, let us browse the following sayings on his life:
- Aa'isha (May Allah be pleased with her) , Muhammad's wife, said, "O my nephew, we would sight three new moons in two months without lighting a fire (to cook a meal) in the Prophet's houses." Her nephew asked, "O Aunt, what sustained you?" She said, "The two black things, dates and water. And the Prophet (PBUH) had some Ansar neighbors (from the Supporters) who had a "milk-giving" she-camel and they used to send the Prophet some of its milk." (Al-Bukhari and Muslim)
- Sahl Ibn Sa'ad, one of Muhammad's companions, said, "The Prophet (PBUH) did not see bread made from fine flour from the time Allah sent him (as a prophet) until he died." (Al-Bukhari and Al-Tirmithi)
- Aa'isha said, "The mattress of the Prophet (PBUH), on which he slept, was made of leather stuffed with the fiber of the date-palm tree." (Al-Bukhari and Muslim)
Amr Ibn Al-Hareth, one of Muhammad's companions, said that when the Prophet (PBUH) died, he left neither money nor anything else except his white riding mule, his arms, and a piece of land which he left to charity.( Al-Bukhari and Mosnad Ahmad)
Muhammad (PBUH) lived this hard life till he died although the Muslim treasury was at his disposal, the greater part of the Arabian Peninsula was Muslim before he died, and the Muslims were victorious after eighteen years of his mission.
Is it possible that Muhammad (PBUH) might have claimed prophethood in order to attain status, greatness, and power? The desire to enjoy status and power is usually associated with good food, fancy clothing, monumental palaces, colorful guards, and indisputable authority. Do any of these indicators apply to Muhammad? A few glimpses of his life that may help answer this question follow.
Despite his responsibilities as a prophet, a teacher, a statesman, and a judge, Muhammad (PBUH) used to milk his goat, mend his clothes, repair his shoes, help with the household work, and visit the poor and the sick people. He also helped his companions in digging a trench by moving sand with them. His life was an amazing model of simplicity and humbleness.
Muhammad's followers loved him, respected him, and trusted him to an amazing extent. Yet he continued to emphasize that deification should be directed to Allah and not to him personally. Anas, one of Muhammad's companions, said that there was no person whom they loved more than the Prophet Muhammad (PBUH), yet he did not allow them to stand up for him as other people do with great personalities.
Long before there wasn't any prospect of success for Islam (in the eyes of the polytheists) and at the outset of a long and painful era of torture, suffering, and persecution of Muhammad (PBUH) and his followers, he received an interesting offer. An envoy of the pagan leaders, Otba, came to him saying, "...If you want money, we will collect enough money for you so that you will be the richest one of us. If you want leadership, we will take you as our leader and never decide on any matter without your approval. If you want a kingdom, we will crown you king over us..."
Only one concession was required from Muhammad (PBUH) in return for that, to give up calling people to Islam and worshipping Allah alone without any partner. Wouldn't this offer be tempting to one pursuing worldly benefit? Was Muhammad (PBUH) hesitant when the offer was made? Did he turn it down as a bargaining strategy leaving the door open for a better offer? The following was his answer: {In the Name of God, the Most Gracious, the Most Merciful} And he recited to Otba the verses of the Quran 41:1-38. The Following are some of these verses:
"A revelation from (Allah), the Most Gracious, the Most Merciful; a Book whereof the verses are explained in detail; a Quran in Arabic, for people who know, giving good news and warning, yet most of them turn away, so they do not listen." (Quran, 41:2-4)
On another occasion and in response to his uncle's plea to stop calling people to Islam, Muhammad's answer was as decisive and sincere: "I swear by the name of Allah, O Uncle!, that if they place the sun in my right-hand and the moon in my left-hand in return for giving up this matter (calling people to Islam), I will never desist until either the Almighty Allah makes it triumph or I perish defending it."
Muhammad (PBUH) and his few followers did not only suffer from persecution for thirteen years but the unbelievers even tried to kill Muhammad (PBUH) several times. On one occasion they attempted to kill him by dropping a large boulder, which could barely be lifted, on his head.
Another time they tried to kill him by poisoning his food.
What could justify such a life of suffering and sacrifice even after he was fully triumphant over his adversaries? What could explain the humbleness and nobility which he demonstrated in his most glorious moments when he insisted that success is due only to God's help and not to his own genius?
Are these the characteristics of a power-hungry or a self-centered man?
الاثنين، 9 نوفمبر 2009
ما الذي قاله د. مصطفى محمود .. وأزعج إسرائيل ؟
akhbarway.com
9/11/2009
بعد أن شيعه محبوه لمثواه الأخير ، قررت أسرة المفكر والعالم المصري الكبير د. مصطفى محمود أن
تبوح بما لديها من أسرار بعد أن ظلت طي الكتمان سنوات طوال ، إذ ليس هناك بعد رحيل الأب ما يمكن خسرانه ،وقال نجل الراحل "أحمد" أن ضغوطا سياسية مورست لوقف برنامج "العلم والإيمان" فائق الشهرة وهو ما تسبب في أول الأزمات الصحية والنفسية الكبيرة التي تعرض لها ، وأن إسرائيل كانت تتربص به دائما لأنه كان يفند أكاذيبها بأسلوب علمي موضوعي في كتبه وبرامجه التليفزيونية .
من أبرز كتابات مصطفى محمود التي تعرضت لحقيقة إسرائيل : " إسرائيل البداية والنهاية، الغد المشتعل، المؤامرة الكبرى، على خط النار، ألعاب السيرك السياسي" وفيها تناول علاقتها بالولايات المتحدة الأمريكية ، ونهايتها الحتمية ، فماذا قال ؟ .
في كتاب "إسرائيل البداية والنهاية" يؤكد د. مصطفى أن الغرب وأمريكا بالتحديد تبتز العرب للقبول بوجود إسرائيل بينهم وإفساح المكان لها ولاقتصادها بل والتوقيع على معاهدات سلام مع الكيان المغتصِب وبشروطه ! ، ويعرض جزء مما قالته المنظمة الصهيونية العالمية عن مصر في مجلة "كيفونيم" أو "التوجهات" عدد فبراير 1982 (الصفحات 49 – 59).
"إن مصر بصفتها القلب المركزي الفاعل في جسد الشرق الأوسط نستطيع أن نقول إن هذا القلب قد مات وأن مصر مصيرها إلى التفتت والتمزق بين المسلمين والأقباط، ويجب أن يكون هدفنا في التسعينات هو تقسيمها إلى دولة قبطية في الصعيد ودولة إسلامية في الوجه البحري، وفي لبنان التي ستخرج منهكة من الحرب الأهلية سيكون الأمر أسهل في تقسيمها بين الطوائف المتقاتلة إلى خمس محافظات شيعة وسنة ودروز وموارنة وكتائب، وسوريا نستطيع أن نقسمها إلى دولة شيعية بطول الساحل ودولة سنية في منطقة حلب وأخرى في دمشق وكيان درزي في جزء من الجولان، والعراق الغني بالبترول والمنازعات الداخلية ما أسهل أن يقع فريسة الفتن إذا أحكمنا تخطيطنا لتفكيكه والقضاء عليه".
ويقول محمود هكذا يخططون للدول العربية فكيف نأتمن هؤلاء الناس على أرضنا؟ ويتابع إذا أضفنا إلى هذا طبيعة الغدر عند هؤلاء الصهاينة حتى مع حلفائهم وقتلهم للكونت برنادوت سكرتير الأمم المتحدة ومساعده عقب التقرير الذي قدمه في 16 سبتمبر 1948 عن جرائمهم في فلسطين المحتلة، واللورد موين الوزير المفوض الأوروبي الذين اغتالوه في 9 نوفمبر 1944 على يد اثنين من جماعة شتيرن التابعة لإسحاق شامير، ثم إغراقهم في الثامن من مايو 1967 لسفينة التجسس الأمريكية "ليبرتي" وقتلهم لأربعة وثلاثين بحاراً أمريكياً وجرحهم 171 آخرين وذلك لتغطية احتلالهم للجولان والأمريكان وقتئذ أعز صديق وحليف لهم، فإذا كانت هذه أخلاقهم مع حلفائهم فكيف نأتمنهم على أرضنا وهم أعدائنا؟
وفي نفس الكتاب يقول مصطفى محمود ماذا تساوي إسرائيل بالنسبة لمصر؟! ويجيب إن الإنسان يساوي بمقدار فعله وأثره على جيرانه وما يصلنا من إسرائيل عبر منافذ سيناء والأردن هو المخدرات والدولارات المزيفة والجواسيس وغيرها، وما ينال الجيران العرب منها هو نهب الأراضي الفلسطينية وتهديد سوريا وضرب الأراضي اللبنانية وسكانها بالقنابل هذه هي صداقتهم ومحبتهم.
وإسرائيل تتخذ لظلمها أسماء جديدة فنهب الأرض تسميه تصحيحاً للأوضاع والاستعمار تسميه استيطاناً وقتل الجار الفلسطيني تسميه عدالة، وتعذيب السجناء تسميه شرعية قانونية وتسن له قوانين جديدة تبيحه وتفرضه، والتجسس تسميه بعثات إعلامية والعدوان تسميه سلاماً.
يؤكد مصطفى محمود أنه بالرغم من التهديدات الإسرائيلية والضجة التي تثيرها حول قوتها العسكرية فمازالت أضعف بكثير من الهالة التي تصنعها لنفسها وتلويحها بالحرب هو محاولة فجة للإرهاب والضغط الدبلوماسي على أعصاب المفاوض العربي، ومازال سلاح الوحدة العربية الصلبة إذا اكتملت أقوى من كل هذه الضجة المفتعلة والمطلوب موقف جماعي حاسم من على منبر الجامعة العربية.
قفزت إسرائيل إلى الصدارة من حيث القوة السياسية المؤثرة في العالم في فترة خاطفة من اختلال الموازين حينما انفردت أمريكا بالحكم وأصبحت قطباً وحيدا حاكما لمصائر العالم وقيامها بدور الحاضنة والمرضعة للفرخ الإسرائيلي الكسيح، فأرضعتها التكنولوجيا الحديثة والأسلحة المتقدمة وأطنان اليورانيوم المخصب لصناعة قنابلها الذرية، هذا بالإضافة لتغذيتها المستمرة بالأسرار المحظورة وصور الأقمار الصناعية لترسانات دول الجوار، وتمويلها بمليارات الدولارات، والتآمر والتحالفات بين مخابرات الدولتين.
طبيعة التهديد
يقول د. مصطفى محمود في كتابه أنه ربما كان بعض من الشعب الإسرائيلي يريد السلام ولكنهم ليس لهم صوت فعال ولا تأثير على السلطة المتطرفة الموجودة، وتتمثل الخطة الصهيونية في الإعداد لعميلة التفاف سياسي لتطويق مصالح الدول العربية وعملية التفاف إفريقية للوصول إلى منطقة البحيرات ومنابع النيل لتهديد مصر.
لقد كشفت المخابرات الفرنسية عن عمليات تسليح إسرائيلية مكثفة لمليشيات التوتسي والهوتو المتناحرة برواندا وبورندي وزائير، وذلك لنشر الموت في القارة الإفريقية حول حزام البحيرات الكبرى ولكسب صداقة العصابات الإجرامية هناك تمهيداً لأشياء أخرى في المستقبل.
واستراتيجية أخرى تدور في كواليس الهيئة الروسية الحاكمة تتمثل في تسلل شخصيات صهيونية إلى مقاعد صنع القرار مثل الملياردير بيريزكوفسكي الذي أصبح نائباً للأمين العام لمجس الأمن القومي الروسي وهو يهودي وحامل الجنسية الإسرائيلية ويملك أكثر من قناة تلفزيونية وصحيفة في روسيا وله عبارة مشهورة "إن اقتصاد روسيا في يد سبعة من اليهود يسهمون بأكبر نسبة في بنوكها" وهذا جزء من جبل الجليد المختفي تحت الماء والذي لا نعرفه عن النفوذ الصهيوني في روسيا.
مما يعني تهويد الموقف الروسي من السياسة الخارجية عند اللزوم وتحييدها وربما أكثر من ذلك عند الصدام المرتقب، ويتابع أن هذا التسلل الصهيوني إلى إفريقيا وأسيا حديثاً وإلى القمة الحاكمة في أمريكا وانجلترا وأوروبا قديماً في محاولة التفاف سياسي واستراتيجي هو أمر لا يصب في فراغ وإنما يعني أن الصهيونية تعد لاستراتيجية كبرى تواجه بها حرباً قادمة لا شك فيها.
ويقول د. مصطفى محمود أن الإسرائيليين يتعمدون إلى استفزازنا بإتباع هذه السياسات الخرقاء التي يمكن أن تؤدي للصدام والحرب فهل يخططون لدفعنا للحرب ويستدرجوننا إليها؟
العقدة اليهودية
المشكلة اليهودية هي في اليهود أنفسهم وليست في اضطهاد العالم لهم فهم الذين يأججون الفتن ويخلقون المشاكل، يقول فيهم القرآن {كلما أوقدوا ناراً للحرب أطفأها الله ويسعون في الأرض فساداً والله لا يحب المفسدين} 64- المائدة
فهم الذين يصنعون الفتن والصهيونية فكراً وسلوكاً موبوءة بالتعصب العنصري وبعقدة الخوف والحقد وأوهام التفوق والرغبة في التنكيل بالأخر والسيادة عليه، ولم يكن القرآن الوثيقة الوحيدة التي اتهمتهم وإنما أنبياؤهم اتهموهم من قبل القرآن والإنجيل.
يقول فيهم النبي أرميا : "مثل خزي اللص إذا وقع هكذا خزي آل إسرائيل، هم وملوكهم ورؤساءهم إذ يقولون للخشب أنت أبي وللحجر أنت والدي لأنهم أداروا نحوي قفاهم لا وجههم ..وفي وقت مصيبتهم يقولون لي :قم وخلصنا..فأين آلهتك التي صنعت لنفسك فيقوموا إن استطاعوا أن يخلصوك في وقت بليتك لأنه قد صارت آلهتك بعدد مدنك يا يهوذا لماذا تخاصمونني؟ كلكم عصيتموني يقول الرب: ضربت أبناءكم بلا فائدة إذ لم يقبلوا تأديباً سيفكم أكل أنبياءكم كأسد مفترس".
وقد حاول مفكرون يهود على مر التاريخ أن يعالجوا هذه النفس اليهودية فلم ينجحوا ولم ينالوا من أبناء جلدتهم إلا السخرية والتجريح ، ومنهم باروخ سبينوزا والذي أمن بأن نهاية شقاء اليهود وشقاء العالم بهم لن يكون إلا بتخلصهم من النعرة القومية والأفضلية العنصرية التي تفسد ما بينهم وبين الناس، وكان يرى أن التمسك بفلسطين والعودة إلى أرض الأجداد وإقامة الهيكل عقدة وهمية وأسطورة وأن الله في كل مكان وهو يسمع الدعاء من أي بقعة في الأرض فما كان جزاؤه إلا اتهامه بالكفر والتآمر على قتله.
تصفية الخصوم
في أحد فصول كتابه "المؤامرة الكبرى" يقول مصطفى محمود أن القرآن كان صريحاً وقاطعاً في أن نهاية إسرائيل وتدميرها سيكون على يد المسلمين، ولذلك سعوا مبكرا للقضاء على شوكة الإسلام . ويتناول محمود ما ذكرته مجلة "نوفيل افريك" الفرنسية أن جهاز المخابرات الإسرائيلية "الموساد" هو الذي يقوم بتدريب القوات الصربية على المذابح الجماعية وقطع الأطراف وغيرها من فنون الموساد لتعذيب المسلمين بأوروبا ، كما ذكرت أن القوات الصربية قد اختارت بنكاً إسرائيلياً لتودع به أموالها ما يكشف لنا عن الحلف المشبوه!.
وفي كتابه "الغد المشتعل" يقول مصطفى محمود في فصل بعنوان "التطبيع أم التركيع" أننا لسنا أعداء للدين اليهودي كدين ولا لليهود كيهود ونحن ننحني احتراما وتبجيلاً لعباقرة اليهود الذين نفعوا الإنسانية فقد انفرد الإسلام بالسماحة أكثر من أي دين، ولكننا ضد الصهيونية كفكر عنصري وعدواني مفسد يريد الهيمنة على العالم بأي سبيل.
وان أخطر ما في الصهيونية أنها ركبت النظام الأمريكي واتخذت من الزراع الأمريكية القوية سلاحاً باطشاً لتحقيق أغراضها وراحت تضرب المسلمين في كل مكان بحجة أن الإسلام هو العدو الباقي للحضارة بعد انهيار الشيوعية وهي أكذوبة ساذجة يخفون بها حقيقتهم فهم وحدهم أعداء الحضارة وأصبح العالم الغربي يصدقهم ويسير وراءهم مسلوب الإرادة.
ويتساءل أليست فضيحة لأمريكا أن تطارد باكستان وتوقع عليها عقوبات بسبب برنامجها النووي، وتحكم بالموت على الشعب العراقي بسبب مظنة برنامج نووي، وتهدد إيران وكذلك الحال في إيران وكوريا الشمالية بينما تبارك الترسانة النووية التي بنتها إسرائيل وتؤيدها.
وبعد هذا تطالبنا بالسلام والتطبيع وماذا يكون هذا التطبيع أمام تلك القوة النووية الغاشمة؟ أهو تطبيع أم تركيع، أهو سلام أم استسلام؟.
على خط النار
في كتابه " على خط النار " ذكّر د. مصطفى بجرائم إسرائيل التاريخية والمتوالية حتى اليوم في فلسطين ، ودعا لرفضها بالإجماع ومقاطعتها عربيا وإعلان المقاومة على جميع المستويات .
وفي فصل بعنوان "أمريكا وإسرائيل" يقول أنه افتضحت العلاقة العضوية المتينة بين كل من أمريكا وإسرائيل عقب الهجوم الإرهابي الذي قامت به إسرائيل على لبنان وضربت البنية التحتية وأضرمت النيران في بيروت رداً على ما فعلته المقاومة اللبنانية لتحرير الجنوب ، وجاءت المكافأة الأمريكية الفورية حينها بإعلان البنتاجون الموافقة على تقديم معونات عسكرية عاجلة لإسرائيل وبناء قاعدتين للتدريب العسكري، وانطلقت وزيرة الخارجية الأمريكية حينها مادلين أولبرايت لتشيد بالعلاقات القوية التي تربط بين كل من إسرائيل وأمريكا منذ أكثر من نصف قرن.
ويتابع محمود أن أمريكا تستعمل إسرائيل لتكون يدها الباطشة في الشرق الأوسط والتي تتحول إلى يد عابثة ومخربة أحياناً فالشرق الأوسط يعني البترول وكنوز الطاقة والمستقبل.
السيرك السياسي
يتساءل مصطفى محمود في كتابه "ألعاب السيرك السياسي": لا أعرف لماذا يبكي اليهود أمام حائط المبكى؟ فلسطين أخذوها والفلسطينيون طردوهم، والقنابل الذرية أمتلكوها، والصواريخ صنعوها، وشعوب العالم خدعوها، وأمريكا استنزفوها.
ويتابع إن وعد بلفور هو الذي زرع هذا السرطان في الشرق الأوسط وزرع معه المأساة والصراع والدمار في المنطقة، وبريطانيا هي التي ساندت الجريمة، وأمريكا التي مولت ورعت ووضعت كل امكاناتها في خدمة إسرائيل وضحت بسمعتها كأمة تمثل الحرية والعدالة وحقوق الإنسان لتكون رهن إشارة ثلاثة ملايين إسرائيلي يدوسون على قيم العدالة والبراءة، فإذا صرخ العالم أو احتج قالت أمريكا "فيتو"، وقذفت بها في وجه إجماع هيئة الأمم المتحدة.
ولكنه بالنهاية يؤكد أن كلمة العرب يوما ما ستجتمع ، ولن تنفع إسرائيل كل ترسانتها العسكرية والحشد الأوروبي في صفها .. حينما سيأتي هذا اليوم . ..
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